I must confess, however, that I'm wondering if we'll run out of material before we run out of series, which is supposed to last another three or four weeks. I haven't read ahead in the book. This week we are to read chapters 5 and 6 and base the lesson on them next Sunday. This week I'm not going to wait until the last minute, and maybe I'll be able to put together a better lesson for next week, which will be my regular week to teach.
Today we looked at the New Testament word for lord, which is kyrios. In the Greek Old Testament, the words Yahweh and Adonai are both translated kyrios. In the New Testament, kyrios is used 717 times, the vast majority of them referring to God and Jesus. A few times they refer to the master of the slaves, or the master of the estate. A few other times they are clearly used as a term of respect, such as early mentions of them when Jesus was considered merely a respected rabbi, not the Son of God.
We took time to look at a few instances of when people made a sudden realization of who Jesus was, and how he was something/someone much more than met the eye:
- Nathaniel's statement that Jesus was the Son of God
- The people of Nain, when Jesus raised the widow's son out of his coffin
- Peter's confession of Jesus as Messiah, in Caesarea-Philippi.
- Mary's various statements or actions that showed her acceptance of Jesus' lordship
Okay, so we didn't have time to get to the last one. But the others we did. It was interesting that in only one of those examples did the word "Lord" appear, and it wasn't stated by the participants in the story, but by Luke as the narrator.
I don't have a lot more to say about this. I felt somewhat unprepared to teach, and I imagine my delivery reflected that. Hopefully next week will be better, especially if I don't get sick the Friday before teaching, and thus feel less than optimum during my main Saturday preparation time.