Once again, in my morning read of John Wesley's letters, I came across something that struck me. This is the closing paragraph to a letter.

And now, the advice I would give upon the whole is this: First, pray earnestly to God for clear light; for a full, piercing, and steady conviction that this is the more excellent way. Pray for a spirit of universal self-denial, of cheerful temperance, of wise frugality; for bowels of mercies; for a kind, compassionate spirit, tenderly sensible of the various wants of your brethren; and for firmness of mind, for a mild, even courage, without fear, anger, or shame. Then you will once more, with all readiness of heart, make this little (or great) sacrifice to God; and withal present your soul and body a living sacrifice, acceptable unto God through Jesus Christ.

Well, very inspiring words! What, you ask, was the little (or great) sacrifice being asked of someone that inspired Wesley to write as he did? What great spiritual adventure was one of his correspondents about to embark on? In fact, it was nothing more than weather or not to drink strong green tea.

Yes, that's it. Wesley, through twenty or more years of practice, had learned that tea disagreed with his body. When he drank tea, he was a nervous wreck; his hands shook. When he quit drinking tea, his nervous system was fine. His correspondent (who is not named) in this December 10, 1748 letter, had apparently questioned Wesley's motive for not only quitting tea but encouraging others to do so as well. Wesley laid out in 4,500-word detail his reasons for himself and anyone else to do this: health and frugality. He anticipated and answered objections that could be raised.

Such a discussion today would involve different substances, but might be just as relevant. Wesley said cutting out tea and drinking cheaper liquids--water and milk--allowed for greater administration of Christian charity. Even when dining at another's house, requesting water instead of tea allowed the host to have more money to support the poor. Whether that host did or not was not the concern of the person who had to make the choice to drink the tea as offered. Much of the discussion concerned giving offense. Would the Christian, laying off tea for reasons of health and frugality possibly offend his host? Wesley described how to follow conscious and not give offense.

So what today is affecting my health and my ability to give more to charity? I could name a number of items. But I prefer to just dwell on Wesley's words, and realize that this sacred message was really about the most secular of activities. Wesley sure tied the two together, reminding me that those who say we can compartmentalize our lives (the sacred now, the secular later, etc.) are probably wrong. The secular things we do affect our spiritual life, and the the sacred things carry through to the secular.

That's not an earth-shattering revelation. Such is part of the baby's milk for the Christian. Yet, being reminded of it is a good thing, and Wesley said it so well. "Pray for a spirit of universal self-denial, of cheerful temperance, of wise frugality; for bowels of mercies; for a kind, compassionate spirit, tenderly sensible of the various wants of your brethren; and for firmness of mind, for a mild, even courage, without fear, anger, or shame."

Going to do so.