Message of the Un-Said: Factors of Time and Distance

Continuing the thoughts from my June 1 post, not knowing the time and distance (space) factors involved in a story can leave you confused. In the 2nd Kings 4:8-37 story about the Shunammite woman, her husband, and son, and how Elisha helped them, the text says little about the times, and nothing about the distances. Without looking at a map, we don't realize that Shunem is a perfect spot to break up a trip from Samaria to Mount Carmel, or that it is slightly off the most direct route between the two. In the story of the son's death, we learn he died about noon. Before that, he had gone out to the field to be with his father, become sick, been carried back to his mother, and sat on his mother's lap for an unknown amount of time.

Here is where the time and distance becomes interesting, and critical to fully understanding the story. The woman "called her husband", meaning, I guess, that she sent a servant to the field to ask him to come back to the house. Or maybe, since it was noon, he was already at the house eating lunch. She asks permission to go with a servant and a donkey, obtains it, makes the minimum preparations for the trip (we assume), and leaves with the intent to "go to the man of God quickly and return." At that time it is after noon, perhaps about 1 PM.

But Mount Carmel is 15 to 20 miles away. The poor donkey, if spurred and whipped, can go about 5 miles per hour. The servant, if walking/running beside, could probably only go three or four miles per hour. If riding, the servant will slow the donkey even more. The the woman cannot possibly arrive at Mount Carmel until 4 or 5 PM, maybe 6 PM. If she turns around and comes right back, it will be 9 PM to midnight before she returns to Shunem. That's no time for a young woman to be out, even if she has a single servant for "protection".

This leads us to consider what the husband is thinking. We know he questioned the need for the trip, but he was thinking about the fact that it was not a New Moon celebration or a Sabbath. From those we can conclude that the woman must have been in the habit of visiting Elisha on some of those occasions. But he must be thinking, "What is this woman thinking? Will she travel these dangerous roads at night? Why will she go there and 'quickly return'? What's wrong?" Or, might he also think, "She's sure going to see this man a lot. New Moons, Sabbaths, and now this unplanned trip with no hope of returning tonight. What's going on between them?" This adds a richness to the story that cannot possibly be understood without considering what a map tells us.

Will modern readers stand for such ignoring of time and distance in stories today? We are not hampered so much by the expense of paper and ink and delivery systems. The need for conciseness of language has mostly passed; not that we should be wordy or include unnecessary description. Now our problem is time available for our readers to read, and for turning away from the television and Internet to read. We are told readers don't want to read anything except conflict. They don't want to take the time to read how characters get from point A to point B, unless there is conflict along the way that is integral to the story. As a person who wants to know about the details, this is going to make my writing more difficult.

Time and distance. Something to think about.