When friends fall out

In my continuing (and slow) reading of John Wesley's letters, I came today to his April 27, 1741 letter to George Whitefield. Whitefield was in Georgia, America, and has written Wesley on December 24, 1740, a letter that appears to have been critical of a number of things Wesley was doing: handling money, deeds for properties, 'adornment' of sanctuaries. Most important, however, seems to have been the growing rift between the two over doctrinal issues. Wesley was an Arminian and Whitefield a Calvinist concerning the issue of the permanency of salvation.

This difference must have been under the surface, or seemed unimportant, as the two began the great work of the revival. Certainly, it is hard to imagine Whitefield begging Wesley to come to Bristol to substitute for him in a revival that was breaking out there (Whitefield having to be elsewhere) if he thought Wesley to be in error in his doctrine. I just now found Whitefield's letter on line, but have not yet read it. It contains five main points spread out over twelve pages of twelve point font, so it looks like I have lots of interesting reading in the days ahead. I will likely add this to the Wesley letters book, so that I have the full impact for when I read these again, perhaps in a decade or two. Apparently, Whitefield had the letter published in London, with a wide distribution.

Whatever their differences, and whoever was at fault, I'm saddened to see these two giants of the faith have a falling out. Somehow we have to make room in our hearts for those who interpret the gospel differently than we do. For Whitefield to have said Wesley preached a different gospel, and so they could have no fellowship together, seems extreme.

When Paul and Barnabas had their famous falling out, the result was the work was multiplied: two missionary teams went out, with more workers, than would have happened had they stayed together. Later in life, these two giants of the apostolic church were reconciled in friendship. Their dispute was over administrative issues, not doctrine, but still, could not Whitefield and Wesley have looked to their example? Well, maybe they did, sort of, for they divided their efforts.

I have much more to read on this, and possibly will come back and modify this post or make another.